"Up to now, literature has exalted a pensive immobility, ecstasy, and sleep. We intend to exalt aggressive action, a feverish insomnia, the racer's stride, the mortal leap, the punch and the slap. We affirm that the world's magnificence has been enriched by a new beauty: the beauty of speed. . . We will destroy the museums, libraries, academies of every kind, will fight moralism, feminism, every opportunistic or utilitarian cowardice."

Futurism, as opposed to Cubism, an essentially visual movement, found its roots in poetry and in a whole renovation of language, and featured the concept of the New Typography. Since 1905, Marinetti had promoted from the pages of his magazine Poesia (Poetry) the idea of verso libero (free-verse), which was intended to break the uniformity of syntax of the literature of the past. Then, just after the launch of the Futurist movement, verso libero evolved into the parole in libertà (words-in-freedom), the purpose and methodology of which were outlined in a manifesto dated 1913 and bearing the long title Destruction of Syntax/Imagination without Strings/Words-in-Freedom. In this manifesto Marinetti stated:

"Futurism is grounded in the complete renewal of human sensibility that has generated our pictorial dynamism, our antigraceful music in its free, irregular rhythms, our noise-art and our words-in-freedom . . . . By the imagination without strings I mean the absolute freedom of images or analogies, expressed with unhampered words and with no connecting strings of syntax and with no punctuation."

These last lines of the quotation were already included in a previous manifesto of May 1912, Technical Manifesto of Futurist Literature, where Marinetti proposed that writers "banish punctuation, as well as adjectives, adverbs, and conjunctions." Actually, an elimination of punctuation had already been practiced by Mallarmé in his poems "Un coup des Dés jamais n'abolira le Hasard," published in Paris in 1897 in the magazine Cosmopolis. However, this magazine had very little impact, even within literary circles. It was published as a book only in 1914, and until that year it was almost unknown. Marinetti's theories, on the other hand, thanks to the wide circulation of his manifestos, were widely circulated since 1912 and influenced the work of hundreds of writers and poets throughout Europe, including Guillaume Apollinare (in his early calligrammes, like Lettre-Ocean), Blaise Cendrars, Reverdy, etc. In The Destruction of Syntax manifesto, Marinetti wrote:

"I initiate a typographical revolution aimed at the bestial, nauseating idea of the book of passéist and D'Annunzian verse, on seventeenth Century handmade paper bordered with helmets, Minervas, Apollos, elaborate red initials, vegetables, mythological missal ribbons, epigraphs, and roman numerals. The book must be the Futurist expression of our Futurist thought. My revolution is aimed at the so-called typographical harmony of the page, which is contrary to the flux and reflux, the leaps and bursts of style that run through the page. On the same page, therefore, we will use three or four colors of ink, or even twenty different typefaces if necessary. For example: italics for a series of similar or swift sensations, boldface for violent onomatopoeias, and so on. With this typographical revolution and this multicolored variety in the letters I mean to redouble the expressive force of words."

Marinetti's theory of "words-in-freedom" was central for the renewal of typography in this century, and his book Zang Tumb Tumb (1914), with its explosive layout, is undoubtedly a masterpiece in this field. Even El Lissitzky, in his writings on new typography, quoted Marinetti's theories as a starting point for everyone involved in experimental and modernist book-making.

For the Futurists, book-making was in fact the result of a precise theory to adhere to when conceiving their books. Futurist books led to the future (hence the name of the movement), functioning as emblems of technical and cultural progress, and using all possible media of serial production in the mechanic age. Thus, mass production and distribution was vital to the spread of their works, as well as to the Futurist philosophy itself. "We stand," proclaimed Marinetti, "on the last promontory of the centuries! Why should we look back to the past?"

During the same years Italian Futurism was flourishing, the Russian Futurists were also devoted to a wide experimental movement in book-making that was inspired by a very different ideology. The Russians' philosophy considered books to be works of art, and often featured original illustrations or unique, hand-made covers, and were printed in very limited editions. This approach was not the result of a specific philosophy of typography (as was Marinetti's) but rather the consequence of the philosophy from which the Russian avant-garde was born. This ideology was characterized by the revival of Russian cultural heritage (for example, the re-evaluation of the lubok (devotional folk painting) as a mystical image linking them to their roots), and a state of closure toward the West, which was seen as potentially threatening to their old traditions.

Marinetti's theories were widely influential and resulted in the production of hundreds of books by many Futurists. The books were often characterized by nearly anonymous covers with explosive inner pages where often traditional typefaces were eschewed in favor of newly designed typefaces that spread over the pages without any respect to the rules of layout. These new "alphabets" were designed in order to express different stati d'animo (states of mind), and often were put together to form various and odd shapes; suddenly, word became image. A perfect example of this movement is Francesco Cangiullo's book Caffè-Concerto - Alfabeto a sorpresa (Café-Chantant - Surprising Alphabet), completed in 1916, but printed after the war in 1919). Cangiullo uses words in different typefaces to form images of scenery, landscapes, and even human bodies.

During the 1910s, Futurist book-making was devoted mainly to such typographic experiments in "words-in-freedom" which were finally summarized in the book Les mots en liberté futuristes (The Futurist Words-In-Freedom) by Marinetti in 1919. In the 1920s, Futurism's new direction of emphasizing the "mechanic age" gave new energy to the movement. The masterpiece of this decade is surely the famous bolted book, created by Fortunato Depero in 1927. But if the binding itself was a real mechanic manifesto, the layout was a revolution in book-making. The multicolored text is printed on different kinds of paper, in typefaces of varying shapes and sizes that give life to vibrant geometric shapes. The book has neither up nor down, right nor left; not one but many virtual layouts, so that in order to read the text, the book has to be turned round and round again.